Dig this excerpt from Greil Marcus’ Mystery Train:

At his best Elvis not only embodies but personalizes so much of what is good about this place: a delight in sex that is sometimes simple, sometimes complex, but always open; a love of roots and a respect for the past; a rejection of the past and a demand for novelty; the kind of racial harmony that for Elvis, a white man, means a profound affinity with the most subtle nuances of black culture combined with an equally profound understanding of his own whiteness; a burning desire to get rich, and to have fun; a natural affection for big cars, flashy clothes, for the symbols of status that give pleasure both as symbols, and on their own terms. Elvis has long since become one of those symbols himself.

Elvis has survived the contradictions of his career, perhaps because there is so much room and so much mystery in Herman Melville’s most telling comment on this country: “The Declaration of Independence makes a difference.” Elvis takes his strength from the liberating arrogance, pride, and the claim to be unique that grow out of a rich and commonplace understanding of what “democracy” and “equality” are all about: No man is better than I am. He takes his strength as well from the humility, the piety, and the open, self-effacing good humor that spring from the same source: I am better than no man. And so Elvis Presley’s career defines success in a democracy that can perhaps recognize itself best in its popular culture: no limits, success so grand and complete it is nearly impossible for him to perceive anything more worth striving for. But there is a horror to this utopia—and one might think that the great moments Elvis still finds are his refusal of all that he can have without struggling. Elvis proves then that the myth of supremacy for which his audience will settle cannot contain him; he is, these moments show, far greater than that.

So perhaps that old rhythm of the Sun records does play itself out, even now. Along with Robert Johnson, Elvis is the grandest figure in the story I have tried to tell, because he has gone to the greatest extremes: he has given us an America that is dead, and an unmatched version of an America that is full of life.

Over at the Los Angeles Review of Books, Greil Marcus chats with David Thomson.

[Photo By Sander Meisner via Je Suis Perdu]

Matt Blankman sent over the following excerpt from Greil Marcus’s new book on the Doors:

“In the mid-sixties, when the Doors began, when ‘Mystery Train’ first entered their repertoire, Elvis Presley was a joke. The shocking black leather blues he conjured on national television for his 1968 Christmas special was unimaginable after years of movie travelogues, of hula hoops and shrimp, of a world where a racetrack was just another beach–where, as Elvis himself once put it, he had to beat up guys before he sang to them. But in 1968, when Elvis sang ‘One Night’ — after climbing mountains and fording rivers all across the frontiers of ‘Tryin’ To Get To You,’ going back again and again to Jimmy Reed’s ‘Baby What You Want Me To Do’ as if it were a talisman of a treasure he couldn’t name, each time deepening it, dropping words in search of a rhythm the song didn’t even know it wanted and now couldn’t live without — what returned was the sense of awe, of disbelief, that greeted him when he first made himself known.”

[Illustration by Larry Roibal]

A new book on the Doors, reviewed by Steve Zeitchik in the L.A. Times:

At first glance, the Doors seem to be an unusual object of study for Greil Marcus, the music critic and cultural historian who likes to draw connections between punk music and world history (“Lipstick Traces”) or Elvis Presley and the American myth (“Mystery Train”). The Los Angeles band is, after all, an act that these days mainly gets airplay for a few scattered hits such as “Light My Fire” and “Break on Through (To the Other Side).” They wouldn’t seem substantial enough for Marcus’ intense gaze. And besides, didn’t Oliver Stone already spend too much time engaging us in a discussion about the Doors’ legacy?

But as he often does, Marcus dives deep, in this case into rare tracks, seminal performances and offhand interviews. The band of Morrison, Manzarek, Densmore and Krieger — referenced by last name only, like old high school friends (they are of course the late frontman Jim Morrison as well as keyboardist Ray Manzarek, drummer John Densmore and guitarist Robby Krieger) — is in fact worthy of the author’s scrutiny. As he makes clear, this is a band “at war with its audience,” and thus merits a paradox-riddled Marcus-ian exploration.

Readers don’t need to be especially familiar with the Doors’ music to appreciate Marcus’ meanderings. But they’ll need to know, or at least quickly adjust to, the author’s unique blend of rock criticism, cultural commentary and first-person narrative, which once again takes the form of impression more than argument. It’s not often one finds a meditation on a song — say, the Doors’ ode to that woman fashionably lean and late, “Twentieth Century Fox” — wandering into a discussion of the Pop Art movement, post-feminist sexual politics and the author’s own childhood.

And also by Dwight Garner in the New York Times:

The best piece of advice I’ve heard someone give an aspiring rock critic is this: For God’s sake, don’t try to write like Greil Marcus.

It was meant as a compliment. Mr. Marcus’s style — brainy but fevered, as if the fate of Western society hung on a chord progression — is nearly impossible to mimic without sounding portentous and flatulent. This voice is so hard to pull off that 15 percent of the time even Mr. Marcus can’t do it. He takes a pratfall in the attempt.

But, oh my, that other 85 percent. Reading Mr. Marcus at his best — on Bob Dylan, Van Morrison, Sly Stone, the Band, Sleater-Kinney, Dock Boggs or Randy Newman, to name just a few of his obsessions over the years — is like watching a surfer glide shakily down the wall of an 80-foot wave, disappear under a curl for a deathly eternity, then soar out the other end. You practically feel like applauding. He makes you run to your iPod with an ungodly itch in your cranium. You want to hear what he hears. It’s as if he were daring you to get as much out of the music as he does.

Mr. Marcus’s acute and ardent new book, “The Doors: A Lifetime of Listening to Five Mean Years,” is his 13th and among his best. I say this as someone who has never cared deeply or even shallowly about the Doors, a band that to my ears (I was 6 in 1971, the year Jim Morrison died in Paris) has always been classic-rock sonic wallpaper.

And here is a recent profile of Marcus by Sam Whiting in the San Francisco Gate.

[Photo Credit: SF Gate]