Our man Soriano is hanging up his spikes.
He was an appealing player. Great-looking guy and had a nice career.
[Photo Credit: John Minchillo/Associated Press]
Our man Soriano is hanging up his spikes.
He was an appealing player. Great-looking guy and had a nice career.
[Photo Credit: John Minchillo/Associated Press]
The Happy Place in New York is the Matisse Cutouts Show at the Modern, running through February.
I left happier than I was when I walked in.
Also: that man could draw his ass off.
[Photo Credit: Waldemar Januszczak]
David Robertson has been a good Yankee. Aesthetically appealing plus a good performer.
Now, do they pony-up big dollars to give him a 3 or 4 year deal?
This is a few weeks old but check out Nick Paumgarten’s long New Yorker profile of the piano man:
Billy Joel sat smoking a cigarillo on a patio overlooking Oyster Bay. He had chosen the seating area under a trellis in front of the house, his house, a brick Tudor colossus set on a rise on the southeastern tip of a peninsula called Centre Island, on Long Island’s North Shore. It was a brilliant cloudless September afternoon. Beethoven on Sonos, cicadas in the trees, pugs at his feet. Out on the water, an oyster dredge circled the seeding beds while baymen raked clams in the flats. Joel surveyed the rising tide. Sixty-five. Semi-retirement. Weeks of idleness, of puttering around his motorcycle shop and futzing with lobster boats, of books and dogs and meals, were about to give way to a microburst of work. His next concert, his first in more than a month, was scheduled to begin in five hours, at Madison Square Garden, and he appeared to be composing himself.
“Actually, I composed myself a long time ago,” he said. He told a joke that involved Mozart erasing something in a mausoleum; the punch line was “I’m decomposing.” He knocked off an ash. Whenever anyone asks him about his pre-show routine, he says, “I walk from the dressing room to the stage. That’s my routine.” Joel has a knack for delivering his own recycled quips and explanations as though they were fresh, a talent related, one would think, to that of singing well-worn hits with sincere-seeming gusto. He often says that the hardest part isn’t turning it on but turning it off: “One minute, I’m Mussolini, up onstage in front of twenty thousand screaming people. And then, a few minutes later, I’m just another schmuck stuck in traffic on the highway.” It’s true: the transition is abrupt, and it has bedevilled rock stars since the advent of the backbeat. But this schmuck is usually looking down on the highway from an altitude of a thousand feet. He commutes to and from his shows by helicopter.
Joel was wearing a black T-shirt tucked into black jeans, black Vans, and an Indian Motorcycle ball cap. The back of his head, where hair might be, was freshly shorn, and his features, which in dark or obscure moods can appear mottled and knotted, were at rest, projecting benevolent bemusement. To prepare for the flight, he’d put on a necklace of good-luck medallions—pendants of various saints. The atavism of Long Island is peculiar. Though Jewish, and an atheist, he had, as a boy in a predominantly Catholic part of Hicksville, attended Mass, and even tried confession. His mother took him and his sister to Protestant services at a local church; he was baptized there. Still, a girl across the street said he’d grow horns, and a neighborhood kid named Vinny told him, “Yo, Joel, you killed Jesus. I’m gonna beat your ass.” Vinny did, repeatedly. Joel took up boxing to defend himself. The nose still shows it.
There was a rumble in the distance. “That’s my guy,” Joel said. “He’s early.” A helicopter zipped in over the oystermen and landed down by the water, at the hem of a great sloping lawn, where Joel had converted the property’s tennis court to a helipad. He’d recently had to resurface it, after Hurricane Sandy. Joel often attempts to inoculate himself with self-mockery. “Oh, my helipad got flooded,” he says, with the lockjaw of Thurston Howell III.
Brian DePalma’s weirdo glam rock horror comedy Phantom of the Paradise was released 40 years ago today.
Peter Gerstenzang has a fun story about the cult of Phantom over at Esquire:
The late William Finley was very pleased with his experience playing the Phantom. I was lucky enough to talk to Finley about his role not long before his death in 2012. A longtime friend and classmate of De Palma’s (they met at Sarah Lawrence College), Finley experienced the entire arc of Phantom, from its disastrous opening to its fanatical cult that grew over the next 25 years.
“Brian wrote the script originally in 1969,” Finley told me. “He use to hang out at the Fillmore a lot and take pictures. And he noticed, as the ’60s were ending, that we were starting to see a lot more preening self-regard by the frontmen of bands. And the kids having an unhealthy attraction to it. I actually think that Robert Plant was the original model for Beef [a musician in the film], but the character kept evolving. Still, I think Brian was very prescient about the coming of glam rock and the narcissism that came with it. He always had a good read on rock culture.”
At the time, though, critics didn’t seem to buy into De Palma’s take at all, either as parody or straight-ahead horror. New York Times critic Vincent Canby, a usually evenhanded if not especially hip critic, seemed to speak for many when he called Phantom of the Paradise “an elaborate disaster, full of the kind of humor you might find on bumper stickers and cocktail coasters.” However, De Palma’s lifelong booster, the New Yorker’s Pauline Kael, said the film “has a lift to it. You practically get a kinetic charge from the breakneck wit [De Palma] has put into Phantom; it isn’t just that the picture has vitality but that one can feel the tremendous kick the director got out of making it.”
Wonderful piece by the Times on Old Masters.
I dig this from Lewis Lapham:
Now I am 79. I’ve written many hundreds of essays, 10 times that number of misbegotten drafts both early and late, and I begin to understand that failure is its own reward. It is in the effort to close the distance between the work imagined and the work achieved wherein it is to be found that the ceaseless labor is the freedom of play, that what’s at stake isn’t a reflection in the mirror of fame but the escape from the prison of the self.
[Photo Credit: Robert Capa]