Photographs by Andreas Heumann.
I have never been to The Meatball Shop.
But that is something I aim to change.
[Photo Credit: truth.travel]
Today’s record is being brought to you by one of our own, Eric Sanders, aka thelarmis.
Eric has a new CD out. You can check it out here. Represent!
Here’s an excerpt from James Wolcott’s new memoir about New York back in the ’70s:
How lucky I was, arriving in New York just as everything was about to go to hell. I had no idea how fortunate I was at the time, eaten up as I was by my own present-tense concerns and taking for granted the lively decay, the intense dissonance, that seemed like normality. Only F. Scott Fitzgerald characters (those charmed particles) feel the warm gold of nostalgia even while something’s unfolding before their enraptured doll eyes. For the rest of us, it’s only later, when the haze burns off, that you can look back and see what you were handed, the opportunities hidden like Easter eggs that are no longer there for anybody, completely trampled. To start out as a writer then was to set out under a higher, wider, filthier, more window-lit sky. A writer could still dream of climbing to the top, or at least getting close enough to the top to see who was up there enjoying themselves.
[Photograph’s via Only NY Lives]
The Original Creator
By John Schulian
No matter how well Kevin Sorbo played Hercules, rarely giving off sparks but always earnestly Midwestern, he could only gape along with the rest of us as Lucy Lawless’ Xena rocketed past him in the pop culture sweepstakes. Once the warrior princess was spun off into a series of her own, we found ourselves with a star who had something for everybody. She gave little girls an assertive role model, guys a finer appreciation of leather bustiers, and lesbians someone to drool over. On the New York Post’s Page Six, if there was a story about lesbian doings, the headline was likely to refer to “The Xena Crowd.” How was a big galoot from Minnesota supposed to compete with that?
Sorbo sulked, no doubt remembering the days when “Hercules’s” ratings in New York were so good that streetwalkers must have been watching between assignations. Lucy, to whom the Xena experience must have felt like a dream, never stopped laughing about her good fortune. She showed up expecting nothing more than a paycheck for the 13 episodes she was guaranteed on “Xena,” and she got six seasons of stardom and increasingly fat paychecks that, when you got right down to it, were completely attributable to her.
Much as I hate to say it, forget the scripts I wrote to launch Xena as a character. Forget the hole in the ozone layer that gave our New Zealand locations the golden glow that was so perfect for “Xena” as well as “Hercules.” Forget the other actors, writers, producers, and directors. Forget the kind hearts and gentle people who took care of the special effects and costumes and music and everything else that went into making the series. They were all wonderful, but they never – no, never – would have had a chance to be if it weren’t for Lucy.
She inhabited Xena. It wasn’t just that she was beautiful, strapping, and athletic. It was that there was always something going on in her startling blue eyes. They suggested wit and intelligence that went far beyond her station as the world’s reigning female TV action star. This entire exercise was more than a testament to outrageous good fortune. It was a colossal cosmic joke, and Lucy got it, as only the truly smart ones do. She embraced the experience without letting it change her into a monster. She took the work seriously, only rarely herself. She could be counted on to apologize to the stuntmen she regularly clocked by accident. (Oh, the stitches.) She read books that had nothing to do with show business and relished good conversation. Best of all, she maintained her sense of perspective. True, she ended up marrying my sparring partner, Rob Tapert, but who am I to question what the heart dictates? All I know is that the lady was a champ.
For a while, Tapert talked about having me run the writing staffs of both “Xena” and “Hercules,” which probably would have put us both in an early grave. If I’d been better at reading tealeaves, I would have volunteered to go with the warrior princess. But “Xena” had yet to prove itself while “Hercules” had a solid track record, so I stuck with what I thought was a sure thing. Big mistake for me, but a good break for “Xena.” To serve as the show’s head writer, Tapert hired R.J. Stewart, who had been around the block in movies and TV and possessed a more flexible imagination and a less combustible personality than yours truly. R.J. and Tapert combined to give the show a darker sensibility than “Hercules” without robbing it of its in inherent fun. All I did for the rest of its run was cash residual checks.
If there was anything I didn’t like about “Xena,” it was sharing the Created By credit with Tapert. He hadn’t been with me in the room when I came up with Xena’s name or wrote the first script or laid the foundation for the kickass babe who would become one of TV Guide’s 50 most memorable characters. But he thought that since he had suggested a female warrior, he was entitled to share the credit. As things stood, he was going to make a pile of money for executive producing the show if it succeeded, but he was greedy enough to want to snatch some of my money, too. It’s a Hollywood tradition.
I could feel a shudder run through the Tapert-Sam Raimi camp when I decided to stick up for myself instead of rolling over and playing dead. By now I didn’t give a damn for either of them or for my job security, so what did I have to lose? We went to arbitration with the Writers Guild of America and I received sole credit as “Xena’s” creator. But wait – there was a glitch in the voting process, something the Guild thought swayed the panelists’ opinion in my favor. So we had to go through the arbitration process again. When I walked into the lobby after telling my side of the story to the second panel, there was Tapert with a stack of papers under his arm and a lawyer at his side. I’ve often wondered what those papers contained and if he told the panel they contained my marching orders for the first Xena script. I received no such orders, of course, and if Tapert said I did, the panel never called me to ask about them. All I heard was that it had decreed that Tapert and I would share the Created By credit, 60 percent for me, 40 for him. There would be no third arbitration. I know. I asked.
When the final episode of “Xena” aired, Tapert and Lucy threw a party at their San Fernando Valley home and I got a last-minute invitation. It was the first time I’d been invited to anything involving the show. I think I made Tapert nervous, if you can imagine that. Anyway, I went and the evening was lovely and the people were, too. I hadn’t met a great many of them, and at least once, when Lucy was introducing me to someone, she said, “This is John Schulian -– he’s the original creator of the show.” I wish I’d brought her in to tell it to the Writers Guild.
Two weeks ago, I went to a panel discussion at Lincoln Center to celebrate two new books on the late, great Pauline Kael–a biography, and a new compilation. Camille Paglia was one of the panelists. She was smart and funny. I e-mailed her a question about P. Kael and she was kind enough to respond.
Dig it:
Kael is sometimes criticized as being anti-intellectual,when in fact she was often anti-academia. She trusted her responsiveness to things and understood that those responses exist beyond logic. Why is this such a valuable quality for a critic to have? Can you talk about why Kael’s writing is still vital and relevant today?
Camille Paglia: One of the things I most loved in Brian Kellow’s terrific new biography of Pauline Kael was her open contempt for professors of English and film studies! Although she was very well-read, before and after her college years at Berkeley, she rightly detested pretension and pomposity. It was a revelation to me, thanks to Kellow’s ace research, that Kael (who had been born on a chicken farm in Petaluma) emerged from a bohemian San Francisco milieu suffused with Beat radicalism.
As I told Kellow on a recent panel on Kael at the New York Film Festival, this helped explain for me Kael’s emphatic use of the colloquial American voice—which I have also striven to do in my writing on popular culture. I despise the phony, fancy-pants rhetoric of professors aping jargon-filled European locutions—which have blighted academic film criticism for over 30 years. Kael socialized with poets in San Francisco. On the same panel, film critic David Edelstein called Kael’s writing “jazzy”—which is exactly right. It must be remembered that the Beats were heavily influenced by be-bop and cool jazz. Kael often uses abrupt, surprising syncopations in her writing that I would classify as Beat. I remain stubbornly attached to the Beat movement, which hugely influenced me in college. It’s one reason I ruffled so many feathers (to continue the chicken-farm trope) by my book on poetry, Break, Blow, Burn, which promoted the Beat style and rejected the cringingly artificial, pseudo-philosophical meanderings of grossly over-praised contemporary poets like John Ashbery.
Browsing through the Library of America’s massive new collection of her writing (called The Age of Movies), I was stunned at Kael’s range and power. Her voice, shaped by the American idiom, is still utterly fresh and dynamic. She is a superb role model for young writers. She has a keen eye for crisp detail and a lust for both attack and celebration. This is a perfect moment for the release of the Kellow and Library of America books. Cultural criticism is in the dumps. Nothing important is coming out of academe, and the “serious” general magazines are insular and verbose. Film criticism has waned, and the Web is overrun with gassy, sniggering, solipsistic snark.
As I said at the panel, the two new Kael books struck me with special force because I have just completed over four years of work on a book on the visual arts for Pantheon. In the process of my research, I was horrified by the degeneration of arts criticism in the past four decades. What excited me anew about Kael’s work is that, even though she was writing solely about movies, she was constantly inventing fascinating paradigms and templates for talking about the creative process as well as the audience’s imaginative experience of performance. Because most of my career in the classroom has been at art schools (beginning at Bennington in the 1970s), I am hyper-aware of the often grotesque disconnect between commentary on the arts and the actual practice or production of the arts. Kael had phenomenal intuition and gut instinct about so many things—the inner lives of directors and actors, the tangible world of a given film, the energy of film editing.
I find Kael stimulating and provocative even when I disagree with her. That’s the entire point of good writing!—to force the reader to think independently. For example, I loved the decadent European art films that she mocked—above all, La Dolce Vita. But her scathing satire of those films was hilarious and persuasive in its own way. I am also very fond of Rich and Famous, George Cukor’s last film, over which Kael got in big trouble because gay activists thought her review homophobic. Preparing for the panel, I viewed that film again via Netflix and was startled to see that YES, there is indeed a glaring male-hustler moment in there that makes no sense whatever in heterosexual terms. So Kael was right about that. But I can’t understand why she failed to appreciate how well Jacqueline Bisset and Candice Bergen work together as a quarreling comic duo. They are fabulous!
And then there is Kael’s hostility to Alfred Hitchcock, which seems inexplicable in a major film critic—particularly since she was so enthusiastic about Brian De Palma’s Dressed to Kill, which is a Hitchcock tribute. Because Hitchcock is one of my favorite directors (I wrote a book on The Birds for the British Film Institute’s Film Classics Series), I have always been mystified by Kael’s attitude. When I raised this issue at the Film Festival, it led, I think, to a breakthrough. On the panel, director and screenwriter James Toback replied that Kael loved De Palma’s active camera and that she tended not to like static, long-held shots, such as Hitchcock was known for. Eureka! One of the main reasons I am so drawn to Hitchcock is that he planned his shots way in advance on story-boards, which he designed like classic paintings (he was an art connoisseur). It’s why he found shooting on set boring—because he had already composed the film in his head.
Then at the Film Festival dinner afterward, David Edelstein, who like Toback was a close friend of Kael’s, told me in passing how he had often tried to get her to appreciate Mahler and Bruckner, whom she actively disliked. (Kellow describes how her memorial service ended with her favorite Baroque music.) Second eureka of the night! I instantly said to Edelstein that this must be another reason Kael disliked Hitchcock—because of Bernard Herrmann’s lush, insistent, immersive, Mahler-like scores, which I adore and would describe as ecstatic and visionary. Edelstein remarked that, in general, Kael was not interested in the transcendent. This is just one example of the exhilarating train of associations triggered by a daring, opinionated, and sometimes cantankerous writer like Kael. We are in desperate need of original minds and voices like hers!
Serious Eats gives us Apple Cider Doughnut Ice Cream.
Why the hell not?
Here’s the recipe. Oh, baby.
Oh, I’m sorry, here’s another bit of coolness sure to make your day: Kirby Ferguson’s Everything is a Remix.
Check out the first episode on Led Zeppelin and the art of stealing (sorry, homage):
Everything is a Remix Part 1 from Kirby Ferguson on Vimeo.
Wonderful stuff.
Here’s a long, thoughtful, and engaging essay about “Nashville” by Ray Sawhill (Salon, June 27, 2000):
With the release of “Nashville” and “Jaws,” the summer of ’75 delivered both the culmination — and the beginning of the end — of that period. “Nashville” seemed to incarnate a film buff’s hopes for American movies. Here was an artist putting the machinery of popular culture to work for the sake of art, yet entering into the spirit of popular culture and partaking of its energy too. That was the dream: the power of popular art combined with the complexity of fine art, high and low not at war, and not blurred indistinguishably into each other, but embracing.
“Nashville” was debated in the mainstream press in a way that seems inconceivable now: The New York Times ran at least eight pieces about the movie, and editorial writers and critics weighed in with opinions and interpretations for months after the film opened. (The movie’s 25th anniversary isn’t going unnoted. The Times and Premiere have already run major pieces about Altman; Fox Television will broadcast a documentary about him, “Altman: On His Own Terms,” on August 13; the Academy of Motion Picture Arts and Sciences screened the film on June 22 in Los Angeles, with Altman and various cast and crew members in attendance; and, in November, Simon & Schuster will publish “The ‘Nashville’ Chronicles,” by the Newsday film critic Jan Stuart. Paramount will release the DVD version, offering its proper Panavision screen-aspect ratio, on August 15.)
But it was “Jaws” that captured the mass audience and really changed movies. It wasn’t the first big success of the boomer generation, but it was a hit on a scale no one had ever seen before. (Within a month of its release, the stock of MCI, the conglomerate that owned the film company that released “Jaws,” went up 22 points.) The aftereffects of “Jaws” rattled the world of film from top to bottom: Soon the artists were coming a cropper — Altman spent the rest of the decade creating ever-more-perverse head-scratchers; Coppola spent years on the debilitating “Apocalypse Now,” and seems never to have recovered his energy or concentration; Scorsese tripped himself up making the over-ambitious, epic musical, “New York, New York.” In 1977, George Lucas’ “Star Wars” was released, and the intellectual and art side of filmmaking and filmgoing has been scattered to the four winds ever since. Despite the occasional good movie, the news since has all been about technology, effects, gender, race and business.
Sawhill concludes:
In 1975, film was potentially the greatest of all the arts; in 2000, it’s one data stream among many. The hierarchical, centralized culture the baby boomers reacted against could be exclusionary, and its emphasis on ego and on greatness could be annoying. But it offered the possibility of something called “depth,” and it also provided a shared culture and language. The atomized, decentered culture we have now allows for horizontal ranging about; the new digital tools (and media) are irresistible; and the openness to cultural mixing is certainly a relief. But this mix-and-match culture can also seem shallow. If everything’s always available, why bother trying to unearth anything? (If it isn’t on a database, it doesn’t exist.)
A young Ivy League graduate I know made a success in arts journalism without ever having seen a Bergman picture. When she finally caught up with one, she was stunned to realize that there’d once been a time when people went to a movie theater to watch characters agonize and philosophize at each other. She hasn’t seen another Bergman since, and she hasn’t gone on to read any Scandinavian literature, or to search out further examples of Swedish films either. In Altman’s “The Player,” a comedy about what has become of Hollywood, a young studio executive is watching his career dissolve, and recovers his momentum only when he learns to stop worrying about integrity and depth. During my lunch with him, Altman observed wryly that one thing he could say for the executives he’d battled in the ’70s was that they cared enough about the work being done to get angry at you, and to hate your movies. Nowadays, when someone takes an idea upstairs for a decision, there’s nothing there but a computer.
Watched on videotape today, “Nashville” seems in its element in a way many movies don’t. It’s alive, and it doesn’t suffer from the fragmenting effects of stop-and-start, at-home viewing. This may be because Altman is instinctively drawn to multiple points of view and unresolved resolutions. It doesn’t exactly cohere, but it seems to bring our channel-surfing minds and experiences into some kind of loose relationship. It gives the impression of being a video installation rather than a routine feature; you can get the feeling that it’s playing on several monitors at once. Watching it made me think that one way of conceiving of TV is as movies gone to pieces and turned into wallpaper.
It also made me think that an upbeat way of looking at where we’ve arrived is this: We have been freed — perhaps against our will — of our attachment to the idea of art as a rebel activity, a gesture toward freedom made for the sake of the unconscious and revolution. Now it has become simply an activity some people pursue, and perhaps get something out of — as legitimate as (but no more vanguard than) business, cleaning, sports, science and child-rearing. “Nashville,” seen at this distance, looks like a snapshot of the moment when substance began to vaporize into information.